Monday, August 2, 2010

4 great reasons to study the Prophets

Our men's group will start in the Minor Prophets tomorrow - beginning with Obadiah. 
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"Why bother?" You ask. "I'm a New Testament Christian," You say. Well...
  •  All [Old Testament] Scripture is inspired and useful... (2Tim 3:16)
  •  You should pay attention to [the prophets], as to a light shining in a dark place (2nd Peter 1:16-21)
  • If you won't listen to the Prophets, not even someone rising from the dead can teach you. (Luke 16:19f)
  • The only sign you'll get will be the Sign of Jonah the Prophet. (Mat 12:38-39)
So... I'll look forward to seeing you at the Men's class on Tuesday mornings at 7:15!

Tuesday, July 13, 2010

Our men are in the Minor Prophets

Just a reminder that it's about time to crank up the Men's Tuesday Morning Bible study again! Starting Tuesday August 3rd, we'll be meeting in the Downtown building at 7:15-8:00. We are pretty prompt about getting started, getting done, and getting out of there by 8:00 because some of us have to go to work. We don't have kitchen, etc... at that building so this is a good ole' Bible study (not an eating meeting) - you can bring your own coffee if you want ;-)
 
MINOR PROPHETS
This year we'll be doing the Minor Prophets of the Old Testament (That is, the twelve shorter prophets at the end of the OT). To get through this section in about 9 months, we'll have to do 1-2 chapters per week. See the schedule below.
 
CHRONOLOGICAL ORDER
I've chosen to do these prophets in approximate chronological order instead of canonical order because I learn better when I can keep events in order. There is, of course some debate about which book came when, but the following seems like a pretty good order to do things in.
 
TELL YOUR FRIENDS
You don't have to feel like you're a bad boy when you can't make it - but we'll love to have you whenever you can. I'd also love to have you invite any of your buddies that can join us for this study. Please forward this link to anyone you think would be interested or whose email I forgot.
 
 
August
  • 3 obadiah
  • 10 joel 1
  • 17 joel 2-3
  • 24 jonah 1-2
  • 31 jonah 3-4
sept
  • 7 amos 1
  • 14 amos 2-3
  • 21 amos 4-5
  • 28 amos 6-7
oct
  • 5 amos 8-9
  • 12 micah 1
  • 19 micah 2-3
  • 26 micah 4-5
nov
  • 2 micah 6-7
  • 9 hosea 1-2
  • 16 hosea 3-4
  • 23 hosea 5-6
  • 30 hosea 7-8
dec
  • 7 hosea 9-10
  • 14 hosea 11-12
  • 21 hosea 13-14
  • 28 nahum 1
jan
  • 4 nahum 2-3
  • 11 zeph 1
  • 18 zeph 2-3
  • 25 habakkuk 1
feb
  • 1 habakkuk 2-3
  • 8 haggai 1-2
  • 15 zech 1-2
  • 22 zech 3-4
mar
  • 1 zech 5-6
  • 8 zech 7-8
  • 15 zech 9-10
  • 22 zech 11-12
  • 29 zech 13-14
apr
  • 5 Mal 1-2
  • 12 Mal 3-4

Wednesday, June 16, 2010

Heidelberg Q18 - Who is this God-man?

Q18 reveals the answer we've been craving as we read through the Catechism for the past several weeks...
Q18. Who then is that Mediator, who is in one person both very God, and a real righteous man? A: Our Lord Jesus Christ: "who of God is made unto us wisdom, and righteousness, and sanctification, and redemption." Scripture Proofs: 1John 5:20, Rom.9:5, Rom.8:3, Gal.4:4, Isa.9:6, Jer.23:6, Mal.3:1, Luke 1:42, Luke 2:6-7, Rom.1:3, Rom.9:5, Philip.2:7, Heb.2:14, Heb.2:16-17, Heb.4:15, Isa.53:9, Isa.53:11, Jer.23:5, Luke 1:35, John 8:46, Heb.4:15, Heb.7:26, 1 Pet.1:19, 1 Pet.2:22, 1 Pet.3:18, 1 Tim.2:5, Heb.2:9, Matt.1:23, 1 Tim.3:16, Luke 2:11, 1 Cor.1:30

This reminds me of the lyrics to the song King of Glory, by Third Day...
Who is this King of Glory that pursues me with his love
And haunts me with each hearing of His softly spoken words
My conscience, a reminder of forgiveness that I need
Who is this King of Glory who offers it to me
Who is this King of angels, O blessed Prince of Peace
Revealing things of Heaven and all its mysteries
My spirit's ever longing for His grace in which to stand
Who's this King of glory, Son of God and son of man
His name is Jesus, precious Jesus
The Lord Almighty, the King of my heart
The King of Glory
Who is this King of Glory with strength and majesty
And wisdom beyond measure, the gracious King of kings
the Lord of Earth and Heaven, the Creator of all things
Who is this King of Glory, He's everything to me
The Lord of Earth and Heaven, the Creator of all things
He is the King of glory, He's everything to me.

Wednesday, June 9, 2010

Heidelberg Q17 - Man cannot bear God's wrath

So, the redeemer must be both man and God.  Q16 talked about why he must be man.  Q17 digs deeper into why he must also be God...
Q17. Why must he in one person be also very God? A: That he might, by the power of his Godhead sustain in his human nature, the burden of God's wrath; and might obtain for, and restore to us, righteousness and life. Scripture Proofs: Isa.9:6, Isa.63:3-4, Isa.53:11, Deut.4:24, Nah.1:6, Ps.130:3, Isa.53:5, Isa.53:11, Acts 2:24, 1 Pet.3:18, John 3:16, Acts 20:28, John 1:4
...because a mere man couldn't bear God's full wrath

Wednesday, June 2, 2010

Heidelberg Q16 - The soul that sinneth, it shall die.

Q15 tells us that our savior is going to have to be both Man and God...
Q16. Why must he be very man, and also perfectly righteous? A.Because the justice of God requires that the same human nature which has sinned, should likewise make satisfaction for sin; and one, who is himself a sinner, cannot satisfy for others. Scripture Proofs: Ezek.18:4; Ezek.18:20, Rom.5:12, Rom.5:15 Rom.5:18, 1 Cor.15:21, Heb.2:14, Heb.2:15-16, 1 Pet.3:18, Isa.53:3-5, Isa.53:10-11, Heb.7:26-27, Ps.49:7-8, 1 Pet.3:18

Thursday, May 27, 2010

"Forty Hungry Men" OR "God's Providence"

I love the way that the Bible explains itself, or to perhaps say in another way, I love the way that the Bible is always consistent with itself. 

In the latter part of Acts, Paul is on his way to Jerusalem, compelled by the Holy Spirit. Just as the Holy Spirit had warned him, Paul soon encountered prison and hardships. Due to rumors and false accusations, he is arrested by the Roman commander - or should I say, "protected" by the Roman commander - who cannot uncover the reason for the Jews' anger against him. In his effort to settle the matter, the commander orders Paul to be taken before the Sanhedrin. Following the Sanhedrin's failure to act, a conspiracy is formed the next day by more than forty men who bound themselves with an oath to not eat or drink until they had killed Paul.

Guess what?  Those men either broke their oath or died of starvation!  I would love to have seen those men when they took their first bite of food, realizing they were not going to be successful and probably feeling very guilty about giving up their self-imposed diet.

As it turned out - or I should say, "In God's providence" - the nephew of Paul overheard the plot and told Paul, who then sent his nephew to the commander with word of the plot. Hearing of this conspiracy, the Roman commander sent Paul to Cesarea under the protection of four hundred soldiers and seventy horsemen.

Now to the point I introduced at the beginning of this post. 

Just what does this illustrate?  Well, a number of things are very apparent.


One, you may say, "O, how lucky Paul was to have his nephew over hear the plot."  No, it wasn't luck, it was God's providence.  God's providence is always better.

Second, you might say, "The Lord had already promised Paul that he would bear witness to Him in Jerusalem, so what took place through the nephew really didn't matter."

No, Paul acted on the report of his nephew. He took it seriously. He did something about it.

Some will say, “If  God has ordained all things from the beginning, even concerning the salvation of sinners, why do anything about it, why pray, why preach?”

Answer: Because God has ordained both the end (His purpose) and the means to the end. He determined that Paul would bear witness to Him in Jerusalem. He put Paul's nephew exactly where he had to be in order to learn of the plot (and we are not told how the nephew learned of the plot). And Paul acted on his nephew's report.

God has ordained that His elect will be saved through the preaching of the gospel to every nation. The Bible says so. We must pray, we must preach, we must go to all the nations because God has commanded that we do so. Anything other than that is disobedience. God has ordained the end and the means to the end.

So if Paul's nephew thought it necessary to let his uncle know of the conspiracy to kill him, how much more must we be willing to make known the words of life!

Practical, isn’t it?  Very theological also. 

Don’t you love Scripture, how it explains itself and is consistent with itself?  Now go tell someone....

Wednesday, May 26, 2010

Heidelberg Q15 - Seek what sort of savior?

So we know from the first part of the Heidelberg Catechism that we are as wholly messed up as God is holy. We also know that we can't repair that relationship ourselves - that we need some sort of redeemer. So...
Q15. What sort of a mediator and deliverer then must we seek for? A: For one who is very man, and perfectly righteous; and yet more powerful than all creatures; that is, one who is also very God. Scripture Proofs: 1Cor.15:21, Jer.33:16, Isa.53:9, 2Cor.5:21, Heb.7:26, Heb.7:16, Isa.7:14, Isa.9:6, Rom.9:5, Jer.23:5, Jer.23:6, Luke 11:22
It's got to be a man, because man is who messed up in the first place. But he also has to be God because only God can fix a problem this big. Hmmm... Sounds like the pool of applicants for this job is going to be pretty small.